Our Iranian culture, our style of life, our identity, and our areas have already been today used and abused by extremists who work our home country. We Iranian are in pain. A probable collective therapeutic is not really a thought for anyone, as we're independently experiencing several layers of oppression, sexism, woman-hatred, sexuality discrimination, imprisonment, psychological pain, and fear. However we've internalized all the lies, all of the copies, all of the discrepancies. Our collective mind continues to be withdrawn to the past, we still struggle over who did what before, and we however can not release our major egos.
The indescribable condition back influences our everyday activity every-where we Iranian live in. Many of us wish to hide ourselves somewhere nobody knows who we are, however we are noticeable. Let me tell you every-where we Iranian get; you can find most of us there, all on run. Every where we go we get threatened by our own identification and our own sense of belonging. We're tired of covering; we're tired of hoping to be invisible. We're fed up with being requested issues in the airports since we're Iranian. What happened to all that beauty we once had? Was that also another dream we've or did we have a dignity on the planet before ایرانیان کانادا ?
One of the essential problems toward understanding the character of the Revolutionary Islamic Republic of Iran is having less knowledge of the concept "Islamic Republic." The effect is a huge serious misunderstanding of governing rules, political framework, choice creating process, the machine of function, and the bottoms for international relations. For proper comprehension of this principle, you have to cover attention first to the framework of Islamic faith and then in this context consider the meaning of the republic and ensuing form of government.
The Islamic religion, unlike Christianity, is without hierarchical structure. For instance, under the catholic sect of Christianity, there's a rigid hierarchical structure. It begins at their summit with the Pope and goes downhill to cardinals, archbishops, bishops and ends with the parish priests. The total operation of the system is governed very strictly from the top. The higher we get within the administrative structure of Christianity, the practices be more luxurious and the officeholder's outfits higher priced, more symbolic, more extraordinary, vary for various instances, and how many servants increases. Every thing excels to their summit when it achieve the Vatican and the best officeholder, the Pope.